Like many of you, I have been following with rapt attention
the story of US Army Sgt. Bowe Bergdahl’s release from five years of Taliban
captivity in exchange for five Afghan detainees from Guantanamo Bay. In particular, I am drawn to the multiplicity
of reactions from all corners of the political spectrum. There are those who support the decision of
President Obama and his advisors for making a quick decision in the face of
evidence that pointed to a rapid decline in Sgt. Bergdahl’s health – while others
are critical due to the fact that US law states that congress must be notified
in advance of a prisoner exchange.
Others are focusing on the fact that Bergdahl’s capture 5
years ago was preceded by what appears to have been an act of disobedience. Many reports state that he had previously
expressed concern about the Afghan war.
He left his post and walked into the hands of his captors. Some are calling his actions desertion. They blame him for placing other soldiers’
lives in danger – especially those who were sent to rescue him after he was
discovered missing[i].
Still others question whether the release of five dangerous
terrorists was a fair trade for the release of one POW. Add to this the fact that he may have broken
a sacred code of military conduct prior to his imprisonment and the negative
rhetoric only increases.
As a Rabbi, a Jew and a Zionist, I cannot help but compare
this situation to that which the State of Israel faces on a daily basis. How many times have the leaders of the Israeli
Government and the Israel Defense Forces found themselves in the difficult
position of having to release convicted murderers in exchange for the lives –
or even the dead bodies – of Israeli soldiers?
When Gilad Shalit was freed after 5 years of captivity, the Israeli
Government released 1,027 prisoners who were directly responsible for the
deaths of over 569 Israelis[ii]. The
policies expressed by President Obama and his cabinet reaffirm a shared
principle with the State of Israel that not one soldier will ever be left
behind.
Most of us have never met Sgt. Bergdahl. But we can understand the pain of his parents
and family as they waited for five tortuous years to hear some positive news
about their son. In Israel, there is no
family that has not been touched by the reality of war. The anguish of Gilad Shalit’s parents was
shared by an entire nation. While the
decision to free him in exchange for over a thousand murderous terrorists was
controversial – everyone understood that there was no other way.
Another concern I have about this unfolding story is in
regards to the many Ad Hominum attacks that have been levied on Sgt.
Bergdahl. If, as some claim, he deserted
his post, why did he do so? Was it an
act of political defiance or the result of an emotional breakdown? What was his mental state in
Afghanistan? Let’s say, for the sake of
argument, that he was a broken man – a soldier who could no longer fight –
whose repeated exposure to the horror of war and the constant fear that it
instilled in him caused him to act irrationally. Does this mean that he deserves to be abused
by others in the court of public opinion?
I do not know the current physical or mental state of Sgt.
Bergdahl or what he experienced five years ago when he walked into the hands of
the enemy. I cannot imagine what he must have endured in captivity. I pray that he will find a path toward a
renewal of body and spirit and that he will be provided with the best care
possible. And yet, there are many other
Military Veterans who walk the streets of our cities and towns and who,
effectively, are still on the battlefield.
They relive their experiences on a daily basis. We see their haunted eyes on the street
corners as they beg for change and a modicum of compassion. The recent scandal
revolving around the Veteran’s Administration has shown us that access to
quality health care – whether for mental or physical ailments – is scandalously
lacking in many of our VA facilities.
Unless and until mental illness is perceived as a condition that befits
compassion, not condemnation, action and not alienation, our nation is not
living up to its commitment to honor and take care of those brave men and women
who risked their lives so that we could live in freedom.
But, of course, Veterans are not the only ones who lack
access to basic mental healthcare. The
stigma attached to mental illness is a main reason that it occupies such a
lowly place on the priorities of both Federal and State legislatures.
I write this article the day before the Festival of
Shavuot. In a few hours, we will gather
together and give thanks for the gift of Torah.
Shavuot teaches us to value learning.
The revelation at Mt Sinai taught us an entirely new way to view the
world around us. Torah opens our eyes to new truths every day. May we never
stop learning – may we never stop growing and may there soon come a time when
we will be able to see the Divine Spark implanted within every human
being. Welcome home Sgt. Bergdahl! You, like every one of us, are a gift from
God.
Chag Sameach – Shavuot, 5774
Well done, Rabbi Black - thank you. -- Clare Pawling
ReplyDeleteThank you. I agree. He is entitled to the justice that we all deserve, and should not be judged prematurely. Chag Sameach, Rabbi.
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