Tuesday, May 2, 2023

Reflections on an “Extraordinary” Trip to Israel- Sermon Delivered on April 28, 2023


 

Dear Friends,

The first time I travelled to Israel was in 1975. I spent 6 months as an exchange student when I was in 11th grade – learning Hebrew, attending the Leo Baeck High School in Haifa, and travelling the length and breadth of the land.

I spent my first year of Rabbinical School in Jerusalem. Since I was relatively fluent in Hebrew by then, and since all students in my class had to pass the same Hebrew proficiency exam to be able to move on to our 2nd year, I had a wonderful time playing music with other Israeli musicians, exploring Jerusalem, and traveling around the country without having to worry to much about academics. 

I worked for the Reform Movement’s youth programs in Israel for three summers during Rabbinical School – those experiences taught me how wonderful it is to share Israel with others.  Sue and I have led over 14 congregational trips and I have been part of several rabbinic and leadership missions.  All in all, I have travelled to Israel over 30 times over the past 42 years.

Each time I travel to Israel is unique. Whether I am leading a trip, participating in a mission, studying, or visiting family and friends, I never cease to be amazed at how this country – still young as it celebrates its 75th anniversary – always finds a way to leave a mark on my soul.

This last trip was no different.  Even though it was very short – I was in Israel for a total of 5 days – with two days travelling back and forth (I don’t recommend this unless you are a fan of Jet lag…), I still was profoundly impacted by the experience and learned a tremendous amount.

Last week, I was honored to serve as a delegate to the “extraordinary” World Zionist Congress in Jerusalem. So, I’m sure your asking yourselves:  “So what is the World Zionist Congress?”

 

The First Zionist Congress was held in  1897 in Basel Switzerland.  It came about because Theodor Herzl called for Representatives from Zionist organizations from around the Jewish world to come to Basel to debate and decide on the future of the Zionist Movement. 

At the end of the Congress, the delegates achieved four concrete outcomes:

·       They adopted the Basel Platform which stated:   "Zionism seeks to establish a home for the Jewish people in Palestine secured under public law." 

·       They agreed upon the design form the Israeli Flag that we know today

·       They affired that Naftali Ingber’s stirring anthem – “Hatikvah – The Hope” would be the national anthem of the Jewish people, the Zionist Movement and the Jewish State.

·       They agreed to give Herzl the power to negotiate with the Turks, Germans and other powers to help create a Jewish State

They also agreed that approximately Every 5 -6 years, another congress would be held.

 

Today – The main purpose of the Congress to set forward an agenda for education and allocation of resources from the World Zionist Organization – and it’s affiliates – including, ARZA, Haddasah, B’nai Brith, WIZO, WUJS and all political movements in Israel

Elections are held before each congress.  The number of votes gathered by each affiliated organization determine the number of representatives at the congress.

AS such – the number of votes allocated to each movement determines how the budget of the WZO is allocated.

In recent years, progressive Jewish organizations have done very well in the voting – thereby allocating funds for educational programs and institutions both in Israel and in the Diaspora

Since this is Israel’s 75th birthday – and since the last congress was virtual, the WZO executive decided to have an “extraordinary” congress that was supposed to have been mostly symbolic in nature

In the past, when asked to attend the Congress, I couldn’t fit it into my schedule. This year, when I was asked to represent our movement, I readily agreed – due to its historic nature.

In addition, given the extremist far-right Netanyahu ruling coalition, and the plethora of proposed legislation that could, if passed, radically reshape the democratic, pluralistic and Jewish nature of the State of Israel, Center and Left Zionist groups felt that it was essential we introduced resolutions that reflect our values and concerns.

 

My friends, as we all know, Israel is in the midst of a crisis as we speak. It truly is a liminal moment in history.  This government is attempting to reshape the face of Israeli Democracy by stripping the Supreme Court of any meaningful role as a bulwark against abuse.

 

If the Reforms suggested by this coalition were to be set in place, the stage would be set for the creation of an autocracy – similar to what we are seeing in Hungary, Turkey, and other hotspots of dictatorship throughout Europe.

I do not say these words lightly – for I truly believe that Israel is facing a critical watershed unlike anything that has ever taken place over the past 75 years.

By weakening the power of the court – there would be no checks and balances on the ability of the Government to enact legislation that would be undemocratic, theocratic and abusive.

In order to gain a ruling coalition after the last election, Netanyahu has joined forces with far-right and fundamentalist firebrands like Itamar Ben G’vir, and Betzalel Smotrich – both of whom have well documented histories of racist, Kahanist, misogynistic anti-LGBTQ+ and anti-Reform Jewish statements and actions.  In addition to plotting to weaken the Supreme court, members of this coalition have pledged to expand settlement in the West Bank, cut funding to non-orthodox institutions and organizations in Israel, remove the rights of the LGBT population, limit the rights of Palestinians and end any hopes for a two-State resolution of the conflict.

As such – the center and left Zionist groups – led by our Reform movement – both in Israel and the Diaspora, made the strategic decision to submit multiple resolutions opposing the Judicial reforms, protecting the rights of women and minorities, honor and celebrate the LGBTQ communities and censure the racism that has been both implicitly and explicitly stated by members of the Netanyahu Government.

It’s hard to encapsulate the many experiences I had at the Conference.  Here a few examples:

·       Watching with pride as the leaders of the Reform Movement in Israel and the US challenged the status quo and refused  to be bullied by the far right

·       Marching to the Supreme Court and holding a demonstration against the Judicial Reforms

·       Watching in anger and dismay as the Likud coalition, after realizing that they would lose the votes on our resolutions hijacked the Congress by calling for a voice vote – thereby stopping any possible action due to limitations of time

·       The screaming and shouting on the floor of the congress – with members of the Far Right calling us names and insulting us

·       (Show Videos of Pride flags and Rothstein confrontation here.)

During the course of the Conference, I kept hearing three key concepts upon which the foundation of the State of Israel was established 75 years ago:

·       Judaism

·       Zionism

·       Democracy

We use these words all the time – and yet, depending on who says them, they have radically different meanings.

 

 JUDAISM:       

The modern state of Israel is a Jewish State. It was founded to create both a place of refuge and a center of holiness, education and innovation for our people – and it has succeeded in ways that attendees at that first Zionist Congress in Basel - 126 years ago could  never, in their wildest dreams have imagined.

Israel has produced poets, artists, scientists, political scientists and, of course, technological innovation that literally has changed the world. All of these incredible successes have been part and parcel of our Jewish identity since Israel’s inception.

And yet, despite Israel’s many successes, the question of the role of Judaism  - culturally, spiritually, and theologically has become one of the greatest threats to Israel’s stability – and, some even posit, its survival.

In 1948, David Ben Gurion – the first Prime Minister, deliberately avoided the question of how to define the Jewish character of the nascent State of Israel – other than to establish the Law or Return which immediately granted citizenship to anyone who has Jewish ancestry; Questions of “Who is a Jew?”, and “How should Jewish life be recognized, celebrated and defined,” were put off.  The Chief Rabbinate of Israel was granted limited, but significant authority over life-cycle events and Jewish identity, and the ultra-orthodox community was allowed to segregate themselves from many aspects of daily life. – including serving in the Israel Defense Forces.

Over the past few decades, tensions have risen between the secular and religious communities. Ben Gurion’s refusal to take up the question of Jewish identity is coming back to haunt us all.   

The current government is attempting to rewrite the Law of Return so that only Jews who fit a narrow definition of being Jewish would be allowed access to citizenship.  This would exclude any non-orthodox converts to Judaism and anyone who was not born of a Jewish mother.  This has severe implications for diaspora Jewry.

Those of us who live active and committed secular, Reform, Conservative or Modern Orthodox Jewish lives could quite possibly find ourselves without a connection to Israel if some of these Reforms are passed.

 

ZIONISM

One of the key takeaways from my participation in the Extraordinary Congress was the realization that, while all of the delegates and factions present passionately believe in and support the Zionist ideal of a Jewish State, the lived experiences, expectations, and relationship to both the land and people of Israel today varies widely.

Many of us grew up with the image of a State founded upon socialist principles – embodied by the Labor Party and the kibbutz movement.  Leaders such as Chaim Weitzman, David Ben Gurion, Golda Meir and others represented the triumph of the pioneering spirit that rose out of the ashes of the Shoah and built a nation born out of suffering that would shine as a light to the Nations – an example of strength and resistance to the Anti-Semitism that plagued our people throughout our history.

But, while the founders of Israel were mostly White, Ashkenazi Jews, today’s reality is different. Sephardic and Mizrachi – North African – Jews, who – for generations were relegated to 2nd class status in Israel, today have a powerful political, spiritual, and social voice. Although the pain of the Shoah resonates throughout the land and is a central canon in Israel’s history, it is not a universally shared experience. Those Jews who came to Israel from Morocco, Tunisia, Yemen, Egypt and other places throughout the Levant had their own generational trauma.  Jews from Ethiopia and, to a large extent, the Former Soviet Union also are raising their voices and political clout. The image of the White, Ashkenazi kibbutznik politician is part of history – and, until recently, the Left has been in decline.

This plays out in multiple arenas. The left wing of Israeli politics is largely Ashkenazi and, until recently has been overshadowed by populist, anti-Arab and Anti-Palestinian sentiment. Those who came from countries led by authoritarian leaders often can find comfort in electing what they know.

 

DEMOCRACY

Israel is a democratic country. Full Stop.  And yet, the process of governing in Israel looks very different than what we imagine takes place in America.

·       It’s messy

·       It’s loud

·       It’s passionate – there’s a lot of yelling

But Israeli Democracy is under attack. 75 years ago, after the State was established, war immediately broke out. Ben Gurion wanted to avoid the messiness of dealing with the Orthodox and Israel did not have the luxury of setting up a constitutional convention. To this day, there is no Constitution. The Declaration of Independence and the basic laws that govern Israel have served as a sort of Interim foundation for governance.  The only checks and balances that currently exist to prevent authoritarianism from taking hold has been the Supreme Court – which is now threatened by the far-Right wing that is in power. 

 

It is for this reason that, for the past 16 weeks, hundreds of thousands of Israeli citizens have been marching and demonstrating in the streets of every major city in Israel – demanding accountability and fighting back against what can only be called an attempted coup – an assault on the Democratic freedoms upon which the Jewish State was founded.

While I was in Israel, I attended the pro-Democracy demonstrations in Tel Aviv with 200,000 other protestors – it’s remarkable that after 16 weeks, the protests have gained strength – with the only hints of violence coming from the far-right wing

 

It is clear that, along with the shouts of the Demonstrations, the voice of Diaspora Jewry is also being heard. The current Israeli Government has been put on notice that the Jews of the Diaspora will not remain silent and that we care about what happens in Israel

 

Tonight, I am asking that our community join with people of conscience around the world who love and support the State of Israel and let our voices be heard to uphold Democratic and Moral principles.

 

The best way to do this is to Support the Israel Movement for Progressive Judaism  - our voice in Israel – that is on the front lines of fighting for Democracy, Jewish Values and a vision of the Zionistic ideal that sees a strong Israel – at peace with her neighbors and upholding the human rights of all citizens – and those under occupation as well.

 

AS you leave services tonight, I’m asking you to pick up a postcard (Show slide) with a QR code that links to the website of the IMPJ.  They need our voices and they need our financial support as well.

While the situation on the ground is filled with uncertainty and tension, you need to know that I left Israel feeling hopeful. The passions that have inflamed the country show the divisions that are intense and worrying. At the same time, however, the ongoing demonstrations also show that people care, deeply, about the future of Zionism, Judaism and Democracy.

I want to conclude by sharing one more short video clip.  This was taken on Ibn Gavirol Street in Tel Aviv – shortly after the huge Demonstration had ended.,  We were walking home and suddenly stumbled upon a large crowd standing, waving Israeli Flags and singing. I looked up and saw, in the balcony of a 4th floor apartment, a young musician and his friends had set up a PA system and were playing Israeli folk songs.  There were about 1,000 people in the street – and they were all singing along. Here is a the last song we sung…. [SHOW VIDEO OF HATIKVAH]

 

Hatikvah means “The hope”. I left Israel feeling hopeful – but people are so passionate – not only about confronting the tensions in Israeli society, but building on the 75 year legacy that brought us to this place. There is a tremendous amount of work to be done, but I am convinced that the current upheaval will pave the way to a new era of healthy governance, leadership and, with the help of God, peace.