Dear Friends,
I write this message
shortly after hearing the news that Senator John McCain has died. The outpouring
of grief, the tributes from colleagues on both sides of the political spectrum
and world leaders all attest to the fact that Senator McCain was a man of
principle who, despite his fervent and often controversial statements and
positions, had the ability to disagree – sometimes fervently – with his
opponents, while retaining the respect and friendship of most of the people
with whom he came in contact. While we would hope that his example would be the
norm, not the exception in our nation’s capital, his ability to cross the
sectarian, ideological and political divides that are plaguing our national discourse
was unique. His strength of character and willingness to speak his truth to
power while separating politics from personality can serve as a model for our
personal and professional relationships as we enter into this third week of
Elul.
This time of Cheshbon Ha-nefesh (taking an inventory
of our souls) during the month of Elul gives us an opportunity to examine the
central relationships in our lives. Almost everything we do involves other
people. We have different kinds of relationships: personal, professional,
romantic and platonic. And yet, all our dealings with others have the potential
for holiness. The Torah teaches that every person is created in the image of
God. How we treat others must reflect this awareness. In our modern, technology
filled, and cloistered worlds, all too often, relationships that are challenged
by opposing world views can become disposable when conflicting values and
belief systems emerge. It is easy to cut off those who make us uncomfortable –
sometimes with the click of a mouse. As a result, we are rapidly losing the
ability to disagree – and to move beyond our disagreements. This is a dangerous
trend which poses a severe challenge to our society and the institutions upon
which it is built.
The month of Elul is
all about asking for and receiving forgiveness. The Mishnah teaches that on Yom
Kippur the sins we have committed against God will be forgiven if we are truly
repentant. The sins we commit against others, however, cannot be forgiven
unless and until we have asked those whom we have wronged to forgive us. In
many ways, this is one of the most difficult aspects of Cheshbon Ha-nefesh. It means that we have to take risks by reaching
out to others. We may encounter resistance, anger, or resentment. Sometimes it
is impossible to reach out – and yet, it is our duty to do all that we can to
assess whether reconciliation is possible. If there is a slightest hope – then
we need to try – even if we fail. In addition, we are taught that when others
come to us asking for our forgiveness, we should do everything in our power to
grant their requests.
The following
questions are designed to make us think about the current status of the many
different relationships in our lives. Again, this is by no means a complete
list. Hopefully it will provide you with a starting point for improving the
relationships in your lives.
1. Are
there any relationships in my life that are damaged? Have I done all that I
could to repair them?
2. Are
there people I have wronged that I need to ask to forgive me?
3. Will
I be able to forgive those who come to me to ask for my forgiveness?
4. Have
I taken part in any business or personal transactions this past year that were
against my religious, moral or ethical principles?
5. Have
I taken time recently to let the most important people in my life know how much
I care about them?
6. Are
there people who feel that I have wronged them – even if I don’t think that I
have? Have I reached out to them to try and come to an understanding?
7. Have
I shut out the pain of others in other parts of the world? In my country? My City?
My congregation? My neighborhood? My family?
Again, I welcome
your comments and suggestions for additional questions and formats that we can
use. If answering them causes you to
want to speak to one of the Temple clergy, Rabbis Hyatt and Baskin, Cantor
Sacks and I would welcome the opportunity. These materials will also be
available in hard copy at the Temple Office. They also will be posted on my
blog and linked to both the Temple website and Facebook page. If you know of
anyone else who might want to receive these mailings – whether or not they are
members of the congregation - please contact the Temple office and we will be
happy to send them out.
L’shanah Tovah U’metukah – may you have a good and sweet new year,
Rabbi Joseph R.
Black
Yasher Koach from a colleague: Rabbi David Hartley Mark
ReplyDeletedeitychaser.blogspot.com
L'shana tova!
Thank you. Lshanah Tovah as well!
ReplyDelete